Black Mirror Scrying - Neuromagick (2024)

The black mirror facial reflection-distortion technique is derived from literature attributed toCarroll “Poke” Runyonand his affiliateNelson White. The two reportedly worked together in the 1960’s and 70’s. The technique was first described in a booklet called Secret Magic Revealed, authored by Nelson White and his Wife Anne. While it’s fair to attribute the modern variants of the technique to Runyon and White’s work, the visual effects at the root of it are quite discoverable by dabbling with mirror magic. It’s a fair bet that many contemporaries have and continue to use the technique without knowing about their work.

Donald Michael Kraigand his important work,Modern Magick, bears mention here as well. Popularization of the technique in modern times traces more to Kraig’s book more than to White’s. Kraig cited White inModern Magick, but that book enjoyed much wider circulation than Secret Magic Reveled.

What is relatively unique to the Runyon/White/Kraig exposition of the technique was its specific application toGoetic Evocaiton, a type of Medieval magic defined by calling forth and commanding spirits, for self-development and/or to achieve practical goals. The grimoire known asGoetiadetails the evocation procedures and lists 72 spirits, describing their origins and powers, and a spirit-specific seal by which each may be controlled. An image of the temple layout is also given in several of the source manuscripts, here in cleaned up modern graphics:

Black mirror scrying has proponents and detractors as a tool for Goetic evocation. There is wider acceptance for black mirrors as a general scrying device in the context of most any sort of magic practice. Mirrors are commonly used for divination, in glamour and beauty spells, truth spells (magical spying), and as a means of gaining insight into the underlying factors in play in a complex situation, just to name a few applications. Black mirrors are generally preferred to regular mirrors for magic uses, though many of the same effects can be achieved with regular mirrors given the right kind lighting. Ask the countless slumber party tweens who’ve played theBloody Marygame.

As a final thought, a black mirror or any sort of magic mirror, doesn’t produce magic of its own accord. Whether a formal technique is studied and practiced, or one learns by trial and error, a learning process is necessary for all but the rare few who come by it naturally. For the rest of us, the following step-by-step method is offered. It was inspired by the works of Runyon & White, and Kraig, and further developed over years of practice.

Black mirrors are easily attained in the current marketplace or can be constructed inexpensively. The simplest way to make one is to buy a new or used picture frame with a glass coverlet. While a round mirror has some tradition behind it, the effects that lead to good magic don’t depend on that so it probably isn’t worth obsessing over. Oval frames are common enough. Rectangular frames are ubiquitous, and they work equally well. Size matters too. For the current instruction you want the mirror to comfortably frame your face when placed about an arm’s length or a bit further away, Bigger or smaller than that has proven less than ideal in practice. Importantly, the facial reflection-distortion technique depends on a facial reflection, so a flat mirror is needed, as opposed to a concave mirror, which requires entirely different techniques.

Once acquired, remove the glass and paint one side with several coats of flat black paint. Follow the instructions on using the pant, with the recommended drying time between coats. When the last coat is fully dry, put the glass back into the frame, unpainted side facing forward. Examine the results carefully. What you’re looking for is a uniform glassy black surface. Take care to protect the painting side of the glass. If the paint gets scratched the mirror will show a defect.

Additional Equipment and Set up

These instructions describe a training routine, which should be distinguished from performing magic. Practice the training as described till the desired effects are achieved. Using the technique for magic will be covered in another section.

With the room and lighting arranged:

1. Get into position and take a few deep, cleansing breaths. Relax your body and focus on the work at hand, letting other concerns or issues stray out of awareness. The ideal mental state might be described as calm anticipation.
2. Gaze at your facial reflection in the mirror while breathing normally. Make an effort to gaze steadily without blinking. Don’t obsess about it. Just let it be a goal at the outset and don’t be concerned if you blink. Just keep your gaze as steady as you can.
3. If extraneous thoughts spontaneously come to mind, let them go as easily without ruminating on them. If you do find yourself ruminating on an irrelevant thought, don’t beat yourself up about it, it’s natural. Simply reset and start over. Practicing the Focal Meditation Technique is helpful in this regard.
4. The main goal is to keep your eye gaze on your facial reflection. It’s not uncommon for the your gaze to drift around a bit. That’s okay as long as you keep your face is the object of your gaze, rather than, say, the features of the picture frame, or anything else.
5. Most people experience some morphing in the facial reflection within 5 minutes of gazing. More experience morphing effects within 10 or so minutes. Be prepared for how long 5 to 10 minutes can feel under these circ*mstances. Here again practice Focal Medication can be helpful. If you want to be sure you’ve spend at least 5-10 minutes in a session, set a stop watch when you start. Just be sure it’s out of side and out of mind during the session. If you perform these steps regularly for a few weeks you’ll become accustomed to the activity in the given time frame.
6. If you do start to get some morphing, stay relaxed, don’t stir, and don’t change your gaze. Be advised that having been told that makes it likely that the first time you notice some morphing you will tighten up, stir, and change your gaze. That’s natural. This is a skill that takes practice. Simply practice it and the skill will develop over time.
7. Be advised that when the morphing effects kicks into full force, the early results often takes on a monstrous look. It can be startling and can cause people to lose focus and the effect. Know that it’s normal and that for most people the tendency diminishes with continued practice. In practice its best to let the image take on any shape it does and to just keep gazing. Adopting a willful attitude about the imaging taking on a more pleasing form can help, but the recommendation is to simply let it be what it is.
8. When finished, gently close your eyes for a moment then open them again and look for your regular face in the mirror. Gently move a bit, gradually working into a useful stretch. Chances are you’ll need that. A few deep breaths is also a good idea.
9. Return the area to its normal state then have a little bite to eat. Nothing brings you back down to earth better than a little nosh.

Practice this technique routinely until you get good morphing effects regularly and you feel you’ve gained some mastery. To be sure it’s clear, the above on its own doesn’t make magic. To illustrate, were you to use black mirror scrying for Goetic Evocation, ala vintage Poke Runyon, you’d engage in significant preparation, and perform a well-designed evocation ritual, etc. That’s where the magic comes from. The mirror technique is merely a tool that provides a useful medium for the interaction that a Goetic Evocation is intended to foster.

You’ve find a sampling of applications for black mirror scrying elsewhere on the site.

A researcher named Giovanni B Caputo authored a paper called the Strange Face in the Mirror Illusion in 2010, describing an experiment with a general sample of adults. Notably for our purposes here, these people weren’t selected for a background in occult studies, magic, or any sort of scrying, nor would that have been a reason for exclusion. The participants gazed into a mirror for 10 minutes and then reported what they saw. Here’s an excerpt of the results:

1. huge deformations of one’s own face (reported by 66% of the fifty participants)
2. a parent’s face with traits changed (18%), of whom 8% were still alive and 10% were deceased;
3. an unknown person (28%);
4. an archetypal face, such as that of an old woman, a child, or a portrait of an ancestor (28%);
5. an animal face such as that of a cat, pig, or lion (18%);
6. fantastical and monstrous beings (48%).

Those are without a doubt the typical effects described by people who use black mirror scrying with the facial reflection-distortion technique. Caputo has published additional papers, studying different variations and clinical populations, Its worth noting that he uses regular mirrors and doesn’t use candle light, which tend to both facilitate and enhance the effects. It’s also noteworthy that his samples don’t train and try to develop a skillset around it.

These studies reinforce that the mirror effect is a normal, and shouldn’t be considered magic in an of itself. But there’s more. Caputo’s later papers discuss two related perceptual effects that may help explain an important aspect of magic. In addition to the visual effects, many of his participants reported a general sense of otherworldiness about the experience, and some reported feeling detached, as if they were observing the events from afar, or even through someone else’s eyes. If you have practiced magic or even meditation for some number of years, there’s a good chance that it does.

It’s important to note that there are people who have similar experiences constantly and at random times, to a degree where they interfere with normal functioning. In those cases, they’re clinical symptoms and have names: derealization and dissociation. What magic and meditation people experience is nothing like that. In fact, everyone experiences subclinical version of derealization and dissociation at times and it’s not a sign of disorder. Magic and meditation people probably experience them more often, and that’s not related to any sort of disorder either. There’s no evidence of any kind that magic and meditation leads to any sort of clinical syndrome in otherwise healthy people.

The Caputo studies suggest that black mirror scrying with the facial reflection-distortion technique is likely to be a reliable method of fostering subclinical derealization and dissociation. Given that those states are part and parcel of several magical practices, it’s likely that they contribute in some way to the results of the magic. Having a reliable method for achieving those states could be a game changer for some.